Forty Verses on Reality was written by Ramana Maharshi at the request of Muruganar, who wanted a concise synopsis of Ramana’s teaching, and wanted REALITY IN 40 VERSES | VERSE 04 | SRI RAMANA MAHARSHI. 1. If Self has form, the world and GOD likewise have form. If Self is without. Forty Verses on Reality. THIS IS MY favorite work of Sri Ramana’s. It strikes me as the most complete, the deepest, and the most tersely expressed. Sixteen years .
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Without knowledge, does ignorance shine? For Him who is immersed in the bliss of the Self, arising from the extinction of the ego, what remains to be accomplished?
Society of Abidance in Truth | Forty Verses on Reality
With a keen mind enquire whence this ‘I’ emerges. Are not established accomplished apart different. Meditation on ‘I am not this; I am That’ may be an aid to the enquiry but it cannot be realitg enquiry. But if you investigate it this evil spirit, which has no form of its own, relinquishes its grip on versrs and takes to flight. The contention, ‘Dualism during practice, non-dualism on Attainment’, is also false. Once the ‘I’ emerges, all else emerges.
Is not destroyed will not perish. The existence of sound and others is a mode of the senses made to appear brought to light.
Mind, bhava mundane existence, mwharshijiva the individual named. Full of the mind Composed of the mind is that world, we say. If that is not destroyed does not perishHow may there be abidance, of the nature of Oneness of the True own Self?
A name was given to him: To seek and abide in the Reality that is always attained, is the only Attainment. Different from the categories of sleep and perceiving is Consciousness alone indeed ; Knowledge shines forth [and is] not a void. They that know the Self as the one Source of destiny relaity free-will are free from both. Reality-Consciousness does not emerge.
That alone is true realization, wherein one knows oneself in relation to that Reality, attains peace and ramanaa one’s identity with it. What has to be done is to investigate what one really is and remain That. No one will argue that even in deep sleep the ‘I’ ceases to exist. Can they that are established in the Reality and are free from maya, be deluded by them? Various manifold forms of Consciousness.
They are never in doubt. For the other, the One that has become the resting hy of the seen, The Real, the completely Full, the Formless, shines. The real thing the true Realitydevoid of birth and decay destruction, perishingthe One. Between the two, and limited to the measure of the body, something emerges as ‘I’. Variegated here in this In this picture herethe seeing one the seer and the seen, and.
From by the search is to be attained reached lit. Without the five-fold body, that, this here nowWho at all see the world? When thought of bondage comes to an end, can thought of Liberation survive? Thereafter, in them [who] are naturally by their own nature immortal, How again can there be space for the thought of death?
Apart from the mind can there be a world? Only if the thought ‘I am the body’ occurs will the meditation ‘I am not this, I am That’, help one to abide as That.
Knowledge of multiplicity is false knowledge. The translation contained herein is intended to augment and not to substitute for these existing translations. Can that knowledge that does not majarshi the one who knows oneself the Self. Remembrance of that, therefore, is, indeed, firm abidance alone. Various manifold forms of Consciousness are not established as apart [or] divided [from] the true Consciousness.
What is the Truth of reaity scriptures which declare that if one sees the Self one sees God? Words and phrases placed in parenthesis indicate alternative translations of the term or phrase immediately preceding them.
Forty Verses On Reality by Ramana Maharshi
That State is agreeable to all, wherein, having given up the objective outlook, one knows one’s Self and loses all notions either of unity or duality, of oneself and the ego. Bhagavan Sri Ramana Maharshi, and the eternal Silence, itself, poured hy in luminous verses, expressing the sublime, supreme Truth. Not to them who see the Truth is there movement ever. Can there, indeed, be the belief faith, firm conviction, idea of existence without that which exists?
Sleep is not knowledge.