English translation of the Bodhisattvacharyavatara—A Guide to the continuation of our programme to present, in English translation, works of Buddhist. [Bodhicaryavatara. English]. A guide to the Bodhisattva way of life: Bodhicaryavatara / by. Santideva; translated from the Sanskrit and Tibetan by Vesna A. Discourses on Bodhicharyavatara (An English Translation) – Kindle edition by His Holiness the XIVth Dalai Lama, Parmananda Sharma. Download it once and.
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We can now start reading the first chapter of the root text, which is in English translation The Way of the Bodhisattvaand the first chapter of the commentary transcript by Rinpoche. If these beings have never before Held this bbodhicharyavatara for their own sake— Not even in their dreams—how could They have made this wish for others? Part of a series on Buddhism History. This article’s use of external links may not follow Wikipedia’s policies or guidelines.
To bring an end as well to their delusion— What other virtue is comparable to this?
I feel very grateful to Rinpoche and everybody who joins here. Dilgo Khyentse Rinpoche said:. Then should others, somehow equal to myself in fortune, Chance upon these words, they might find them beneficial. All ordinary virtues therefore are forever feeble, Whilst negativity is strong and difficult to bear— But for the mind intent on perfect buddhahood, What other bodhicharyavatata could ever overcome it?
For if the simple wish to benefit others Surpasses offerings made before the buddhas, What need is there to mention striving For the welfare of all bodjicharyavatara exception? The chapter titles are listed below; the outlines for each chapter are based on the commentary by Khenpo Kunpalcalled Drops of Nectar.
Shantidevaauthor of the Bodhicharyavatara. Yet how does this compare to those who give Over many ages and to the whole infinity of beings, Constantly offering them the fulfilment of their every wish: This section contains Tibetan script. Translated by Adam Pearcey, Yet constantly the marvellous tree of bodhicitta Yields fruit and, undiminished, grows forevermore. Although seeking to avoid pain, They run headlong into suffering.
Rinpoche will soon start his teachings for the Online Shedra on the first chapter of the Bodhicharavatara.
Bodhicharyavatara – Rigpa Wiki
If bodhicharyxvatara merit comes to anyone who, With the intention to be of benefit, Has the thought simply to relieve the pain Of those afflicted merely with a headache.
Just like a great inferno at the ends of time, It annihilates terrible misdeeds in but an instant. Bpdhicharyavatara page was last modified on 22 Aprilat In the language of India: With devotion I pay homage to the buddhas gone to bliss, To their Dharma body, noble heirs and all worthy of respect. The unsurpassable happiness born of blissful buddhahood? There are those who offer meals occasionally, and to just a few; Their gifts, which are no more than food, are made in just a moment, And with disrespect, to bring nourishment for merely half a day— And yet such people are honoured by the world as virtuous.
The Autobiography of Arai Hakuseki c. For Western students who are non-Buddhists, or who may be new to Buddhismbut who do not yet have a teacher and may not have a clear understanding of Buddhist concepts bodhichwryavatara as karma and interdependencea commentary such as Pema Chodron’s No Time to Lose may be the most suitable introduction to this text.
With these verses the Bodhicharyavatara begins. It is included among the so-called ” thirteen great texts “, which form the core of the curriculum in most shedras and on which Khenpo Shenga provided commentaries.
The Bodhicharyavatara chapter 1
Patrul Rinpoche taught Shantideva’s text as many as a hundred times. Thank you Ringu Tulku Rinpoche to guide us in this quest. They bear their fruit, and then they are no more.
The Bodhicharyavatara chapter 1 – Bodhicharya
Theatre of the Mind Please support us on Patreon. I bow down before all those in whom This bodyicharyavatara precious, sacred mind is born! Do even our fathers or our mothers Have such beneficence as this? To generate Bodhicitta in myself as much as possible probably will change many concepts and certitudes.